Lessons That Outlive a Professor_HoustonChronicle_7-23-2006
(This essay has been edited since it appeared in the Houston Chronicle Editorials on July 21, 2006.)
My favorite professor died in 2006. His name was Ross Lence. He taught political theory at the University of Houston. I did not know him personally, and given my less-than-stellar performance in his classes, it is likely he did not know me.
But that doesn’t matter. What is important are the lessons of responsibility, leadership, and commitment that he imparted to me and other individuals who were fortunate enough to be his students. The lessons are worth sharing because they are, in essence, timeless.
I can describe the most important lesson of them all in one phrase: The greatest deed any individual can manifest in life is to contribute to the building of a good and just city. From the moment the idea crystallized in my mind in his Greek political thought class, I was cognizant that everything I did or did not do, in my private and public life, contributed in a negative or positive way to that high objective.
In other classes, Professor Lence also guided my mind to the issue of the greater good versus individual or selfish interest. I remember reading John C. Calhoun and examining the notion that individuals have two natural instincts, to be social and to be selfish, and how those instincts-in some degree-are at the heart of every act perpetrated by individuals in every aspect of life in a civil society.
I also took a course from him that combined sociology and political science titled “The Individual in Society.” In it, he contextualized thoughts of the great thinkers in a way that made me realize that the quality of justice created in a society is directly related to the spiritual, emotional and intellectual development of its citizenry and its leaders. For me, this meant two things: as an individual, I must never stop cultivating my faculties; and as a citizen, I should expect individuals who want to be public servants not only to understand Robert’s Rules of Order but also understand the nature of man and the origins of government.
By taking every political theory course Professor Lence offered, I had the opportunity to examine the life and death of Socrates. Through the experience, I not only received a lesson but a lifelong goal.
In Xenophon’s version of the death of Socrates, Socrates is arrested, charged and found guilty of impiety against Athens’ gods by introducing new gods and the corruption of Athenian youth. While detained and waiting for sentencing, Socrates’ friends visited him. Fearing for his life, he was encouraged to use his great powers with words to persuade the jury not to condemn him to the death. After much deliberation, Socrates responded to his friends’ pleas by not heeding their advice and declaring in his defense, “I have come to realize that I have spent my life in righteousness with God and Man. And that affords me the greatest satisfaction.”
I felt that by talking about Socrates’ journey, Professor Lence was telling me and all my fellow classmates that whatever we decided to do in life to commit fully and do it without regrets. Simply, the advancements we make as a people in regard to how we relate to one another depend on selfless individuals who not only possess great wisdom and an unequal commitment to a cause but the courage to reason and act beyond the common feeling and popular opinions of the day.
In the end, I cannot say with certainty that I interpreted Professor Lence’s lectures and readings exactly as he intended. But I can say this: because of him, I am a better person, still striving to use the tools he provided in the effort to build a good and just city.
.
